The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.
The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,
the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.
Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.
表面中国风其实是日本风的全面胜利，内容毫无深度
小熊猫真是太可爱了，胖胖的小女孩也是怎么看怎么令人怜爱。不同年龄段的人看这片估计感受差别很大，我这快三十岁的老阿姨只觉得生了个逆子，妈妈与其说是接纳的女儿的叛逆和自我，不如说是在和自己和解，劳心劳力为了女儿(除了wsj那段太刻意)，还要尊重孩子个人的愿望，奉献自己，成全儿女。
又是大段大段的阳光姐妹淘和烂歌，实在很难顶。
男的偶像g里g气
「I'm 13! Deal with it!」
加長版bao + fluffy buff
一只「赤化」的熊猫。母辈们被压制的东西可以有很多种解释：从生理到精神的女性欲望、华裔身份，甚至可以共产主义后遗症。红色是经血、是怒火，也未必不会是「红色中国」——强调朱明也是意味深长。第二代移民还是典型的东亚式精英，第三代在多元的氛围里完全没有隔阂。由此我感兴趣的是，身份认同是否在流行文化的渲染下，以模糊、笼统、大而化之的姿态进入新一代的表述。
好看呀，算是皮克斯中等马里最好的了，已经够到了上等马的门槛（主要争议还是在创意部分，对于许多老外来说应该是很棒的）…另外，这片子真是太懂戳大家的福瑞癖了～
东亚文化语境的故事讲述了最普世的情感共情，但有关青春与成长的内核只是中国版的《勇敢传说》和加长版的《包宝宝》。在当今的好莱坞，女性少数族裔的主创团队在出发点就领先了一个身位，何况小熊猫比熊要可爱的多了。
东亚亲子战争的具象化惨烈化表达。这种传统逻辑最荒唐的地方就是，家长们将压抑与克制视为美德，可是在让子女学习压抑与克制的过程中，他们却一点也不懂得压抑与克制自己。于是就像片中喻示的那样，孩子心中的小兽要靠家长化身巨兽来制服，这根本无关美德与教育，这只是一场权力的恶斗。
还是那句话，看书要看古书，现代畅销书就是渣渣。看片屏蔽好莱坞，拒绝评分诱惑，吃菜要避免连锁店。总之，直觉还是更管用，拒绝一切宣传与评分，垃圾才需要宣传，精品都需要淘。
其实直到最终的和解之前我都挺喜欢的。本片得出了多好的结论啊。
ABC自我认同感的阵痛，熟悉又无熟悉，认同又无认同。
it's all warm and fluffy until you realize there's almost nothing Disney cannot capitalize on, including generational trauma...
命题作文般的创意，看似深刻的主题表现出来过于浅显。整片给我的所有感觉都很像《魔法满屋》。
个人觉得，尤其说这部电影是呼唤女性解放，倒不如说这是一部华裔儒家文化融入欧美社群的过程，集体的继承仍在，但个体的活力却显著的增强了，新移民将开创新的未来
不要道歉｜开头第一段独白我就窒息了，接着越来越窒息：把孩子视为私有物，任意评判随便瞎想，完全不听甚至不让孩子说话；找一堆冠冕堂皇的理由不让你看演唱会，实际是心疼钱、看不惯流行文化和嫉妒你的快乐；亲子之间没有信任，心里都是秘密；孩子最无助的时候不是一起面对而是想着怎么把孩子藏起来把事情压下去，孩子全靠外界支撑…类似题材里，勇敢的心把妈妈变成野兽，亚洲背景当然是拼命压抑自己的孩子变野兽，虽然主题落到了inner beast.真可笑，她们竟然认为驱逐循规蹈矩以外的部分留下的才是ture self.现实中根本不会发生大团圆。有些人讨厌这部片的点非常奇怪，好像这样塑造一个妈妈是禁忌似的，Why are you so defensive?是你没胆承认自己母亲就是这样，又或者你自己就是这样剥削孩子的母亲？
噫耽误成长的多数是爹吧？以及每次看到变身梗就会想衣服是怎么变没得这回事～～而且也跟着辱一下，还非得黑头发变红头发才能有新一代的突破吗？《尚气》不也是这路子？
三星给制作 故事逻辑太差了 还都是刻板印象
一只「赤化」的熊猫。母辈们被压制的东西可以有很多种解释：从生理到精神的女性欲望、华裔身份，甚至可以共产主义后遗症。红色是经血、是怒火，也未必不会是「红色中国」——强调朱明也是意味深长。第二代移民还是典型的东亚式精英，第三代在多元的氛围里完全没有隔阂。由此我感兴趣的是，身份认同是否在流行文化的渲染下，以模糊、笼统、大而化之的姿态进入新一代的表述。
Copyright © 2015-2023 All Rights Reserved
